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    The Massage plus more in beersheba watch Russian- language TV and smoke cigarettes on a small patio; another woman works the phones, providing details to the johns: According to estimates, some 15, women are involved in sex work in the Jewish state. A recent report found that 1, girls under the age of 18 are involved in some form of prostitution here. The Elem NGO notes there are also underage boys and transgender teens involved. Reports on prostitution tend to focus on exceptional cases, such as dozens of men arrested for using the services of an underage sex ring in which a year-old boy was accused of procuring teens.

    Others focus on human trafficking, a phenomenon of the s in which thousands of women were trafficked via Sinai from the former Soviet Union. We hear stories about the Hasan Arfa area near Yitzhak Sadeh Street, a warren of tin shacks and garages supposedly overrun by drug users and sex workers. When Emese Benko did a photo essay on prostitution, he concentrated on the most gritty area around the bus station. He maintains there are brothels in Tel Aviv. Most women do not choose to be prostitutes.

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    Most places had similar hours: Outside 98 Hayarkon Street, an ugly, dilapidated building in an area undergoing gentrification, signs had been pasted to the sidewalk protesting that women worked hour days and serviced 20 to 30 men a day.

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    Meretz chairwoman Zehava Gal-On, who moore been active on the issue of prostitution beetsheba years, has plans for a bill of her own. The bill I am promoting — the criminalization of clients of prostitution — will send anyone caught for the consumption of sex services to training programs that explain why prostitution is a really serious, dangerous and demeaning phenomenon. People who are caught again will be convicted and punished. It can, and should, happen parallel to the criminalization of the clients. Women are excluded from the public sphere anyway, discriminated against in their salaries and are not represented in the centers of power. The first six stations of the Exodus are in Egypt.

    The 7th is the crossing of the Red Sea and the 9th—13th are in and around Eilat, after the exodus from Egypt and crossing the Red Sea. Station 12 refers to a dozen campsites in and around Timna in Modern Israel near Eilat. The commercial port city and copper based industrial center were maintained by Egypt until reportedly rebuilt by Solomon at a location known as Ezion-Geber I Kings 9: In 2 Kings He rebuilt Elath, and restored it to Judah, after his father's death. An Islamic copper smelting and trading community of — residents flourished during the Umayyad Period — CE ; its remains were found and excavated inat the northern edge of modern Eilat, between what is now the industrial zone and nearby Kibbutz Eilot.

    Eilat in Construction of the city began shortly afterward. The port became vital to the fledgling country's development. In the early s, Eilat was a small and remote town, populated largely by port workers, soldiers, and former prisoners. A concerted effort by the Israeli government to populate Eilat began in when Jewish immigrant families from Morocco were resettled there. Eilat began to develop rapidly after the Suez Crisis inwith its tourism industry in particular starting to flourish. After the Arab—Israeli War Arab countries maintained a state of hostility with Israel, blocking all land routes; Israel's access to and trade with the rest of the world was by air and sea alone.